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In his 1651 classic, Leviathan, Thomas Hobbes warned: "To obey the King who is God's lieutenant, is the same as to obey God. We shall have no peace till we have absolute obedience." Many contemporary statists share Hobbes's assumption that near-total control is the only way to avoid near-certain destruction — that without a policeman, a bureaucrat, and a politician watching over their every move, citizens would beat their wives, starve their children, poison their customers, and blow up city hall. Supposedly, it is only the restraining hand of government that prevents the total dissolution of civilization, and the more power the restraining hand possesses, the safer civilization becomes.
How much subjugation is necessary to preserve civil peace? At what point do force and threat of force subvert order? French philosopher Pierre Bayle wrote, "It is not tolerance, ...
Defend America First: The Antiwar Editorials of the Saturday Evening Post, 19391942
by Garet Garrett (Caldwell, Idaho, 2003); 285 pages; $13.95.
It has now long been taken for granted by the American citizenry that the president of the United States, in his role as commander in chief, has the authority and power to send American armed forces into harms way anywhere in the world, at any time, for practically any purpose, and at virtually his own discretion.
Americans do not realize how relatively new a power this is for the executive branch of the U.S. government.
It is true that in the 19th century American forces intervened in various parts of the world. For instance, in the 1870s America briefly fought its first Korean War. An American merchant vessel went aground along the coast of Korea, and the survivors of the ship were hacked to death by the local natives.
The U.S. government demanded an apology and an indemnity for the loss ...